Interview with Morihei Ueshiba and Ueshiba Kisshomaru | Aikido Dojo Sesvete
A: When I was a student at the College philosophy professor varthabharathi showed us a portrait (photo) famous philosophers, and I'm surprised its similarity with you, Sensei. O Sensei: I see. Perhaps then I should deal with philosophy. The spiritual side of me is more pronounced than the physical.
B: It is said that aikido is quite different from karate and judo. O-Sensei: In my opinion, it can be said that this is a true martial art. The reason for this is, it is a martial art based on universal truth. This universe is made up of many different parts, and yet the Universe as a whole is united varthabharathi as a family and symbolizes the ultimate state of peace. Having such a view of the universe, varthabharathi aikido can not be anything other than a martial art of love. It can not be a martial arts violence. For this reason, we can say that aikido other events Creator of the Universe. In other words, aikido is like a giant (huge / vast in nature). Therefore, varthabharathi in aikido, Heaven and Earth become training grounds for. Aikidokas state of mind must be completely peaceful and non-violent. That is, what particular state of mind that brings violence into a state of harmony. I think it's true, true spirit varthabharathi of Japanese martial arts. On us, this country is transformed into a paradise on earth. varthabharathi War like operations do not come to mind.
A: Well, quite different from the traditional borliačkih skills. O-Sensei: Indeed, quite different. If we look back, we can see how the martial arts abused. During the Sengoku period (1482-1558; Sengoku meaning "warring countries") varthabharathi local rulers have used martial arts to meet their own private interests and to satisfy their greed. I think it was totally inappropriate. Since I've taught soldiers martial arts for killing during varthabharathi the war, I am deeply worried after the war ended. That motivated me to discover the true spirit of aikido and 7 years ago., And in that time I came up with the idea of creating heaven on earth. The reason for this decision was that, even though the heavens and the earth (the physical universe) reached a state of perfection and are relatively stable in its evolution, it seems that mankind (ie Japanese people) in a state of turmoil. Firstly, we need to change this situation. The realization of this mission is the way for the development of a universal humanity. When I came to this realization, I have concluded that the true state of aikido is love and harmony. Thus, the "bu" (martial varthabharathi arts) in aikido expression of love. I studied aikido that I served my country. varthabharathi Accordingly, the spirit of aikido and can only be love and harmony. Aikido was born in accordance with the principles and actions of the Universe. Therefore, it is a Budo (martial varthabharathi art) of absolute victory.
B: Would you talk about the principles of Aikido? The public perception of aikido as something mystical like ninjutsu, because you, Sensei, destroyed large opponents with lightning speed and lifted heavy objects a hundred pounds. O-Sensei: It just seems that the mystical. In aikido we use force opponents completely. Therefore, the more power the opponent uses, the easier it is for you.
B: So, in that sense, there is aiki in judo as well, since in judo in synchronized with the rhythm of it. If he withdraws, we push, if he pushes, we pull. Launch it by this principle and drawn from his balance and then apply that to your technique. O-Sensei: In aikido there is absolutely no attacks. Attack means that the spirit has been lost. We adhere to the principle of complete not resist or not resist varthabharathi the attacker. Accordingly, there is no opponent in aikido. Victory in aikido is Masakatsu Agats (right victory, victory over himself), since wins over everything in accordance with the mission of the sky, has the power Absolutely. varthabharathi
B: Does that go no sen? (This term refers to the subsequent response to the attack), O-Sensei: Absolutely not. Not even a Sensen no sen or sen no sen. If I try to express in words, I would say to control the opponent varthabharathi without trying to control him. It is a state of continuous victory. This is not about victory or defeat of the opponent. In this sense, there is no opponent in aikido. Even if you have it, it becomes part of you, you just control varthabharathi your partner.
A: When did you start studying martial arts? O-Sensei: At 14, 15 years. First I learned Tenshinyo-ryu Jiujitsu of Tokusaburo Tozawa Sensei, then Kito-ryu, Yagyu-ryu, Aioi-ryu, Shinkage-ryu jujutsu all forms. varthabharathi However, I thought that somewhere else there is a real form of Budo. I tried Hozoin-ryu sojitsu varthabharathi and kendo. But all the skills involved in fighting form of one-on-one and I could not meet. So I visited many parts of the country seeking Way and training, varthabharathi but all in vain.
A: Is this ascetic training warriors? O-Sensei: Yes, the quest for true budo included. Visiting other schools, I never challenged Sensei's dojo in which he came. The individual in charge of the dojo is burdened m
A: When I was a student at the College philosophy professor varthabharathi showed us a portrait (photo) famous philosophers, and I'm surprised its similarity with you, Sensei. O Sensei: I see. Perhaps then I should deal with philosophy. The spiritual side of me is more pronounced than the physical.
B: It is said that aikido is quite different from karate and judo. O-Sensei: In my opinion, it can be said that this is a true martial art. The reason for this is, it is a martial art based on universal truth. This universe is made up of many different parts, and yet the Universe as a whole is united varthabharathi as a family and symbolizes the ultimate state of peace. Having such a view of the universe, varthabharathi aikido can not be anything other than a martial art of love. It can not be a martial arts violence. For this reason, we can say that aikido other events Creator of the Universe. In other words, aikido is like a giant (huge / vast in nature). Therefore, varthabharathi in aikido, Heaven and Earth become training grounds for. Aikidokas state of mind must be completely peaceful and non-violent. That is, what particular state of mind that brings violence into a state of harmony. I think it's true, true spirit varthabharathi of Japanese martial arts. On us, this country is transformed into a paradise on earth. varthabharathi War like operations do not come to mind.
A: Well, quite different from the traditional borliačkih skills. O-Sensei: Indeed, quite different. If we look back, we can see how the martial arts abused. During the Sengoku period (1482-1558; Sengoku meaning "warring countries") varthabharathi local rulers have used martial arts to meet their own private interests and to satisfy their greed. I think it was totally inappropriate. Since I've taught soldiers martial arts for killing during varthabharathi the war, I am deeply worried after the war ended. That motivated me to discover the true spirit of aikido and 7 years ago., And in that time I came up with the idea of creating heaven on earth. The reason for this decision was that, even though the heavens and the earth (the physical universe) reached a state of perfection and are relatively stable in its evolution, it seems that mankind (ie Japanese people) in a state of turmoil. Firstly, we need to change this situation. The realization of this mission is the way for the development of a universal humanity. When I came to this realization, I have concluded that the true state of aikido is love and harmony. Thus, the "bu" (martial varthabharathi arts) in aikido expression of love. I studied aikido that I served my country. varthabharathi Accordingly, the spirit of aikido and can only be love and harmony. Aikido was born in accordance with the principles and actions of the Universe. Therefore, it is a Budo (martial varthabharathi art) of absolute victory.
B: Would you talk about the principles of Aikido? The public perception of aikido as something mystical like ninjutsu, because you, Sensei, destroyed large opponents with lightning speed and lifted heavy objects a hundred pounds. O-Sensei: It just seems that the mystical. In aikido we use force opponents completely. Therefore, the more power the opponent uses, the easier it is for you.
B: So, in that sense, there is aiki in judo as well, since in judo in synchronized with the rhythm of it. If he withdraws, we push, if he pushes, we pull. Launch it by this principle and drawn from his balance and then apply that to your technique. O-Sensei: In aikido there is absolutely no attacks. Attack means that the spirit has been lost. We adhere to the principle of complete not resist or not resist varthabharathi the attacker. Accordingly, there is no opponent in aikido. Victory in aikido is Masakatsu Agats (right victory, victory over himself), since wins over everything in accordance with the mission of the sky, has the power Absolutely. varthabharathi
B: Does that go no sen? (This term refers to the subsequent response to the attack), O-Sensei: Absolutely not. Not even a Sensen no sen or sen no sen. If I try to express in words, I would say to control the opponent varthabharathi without trying to control him. It is a state of continuous victory. This is not about victory or defeat of the opponent. In this sense, there is no opponent in aikido. Even if you have it, it becomes part of you, you just control varthabharathi your partner.
A: When did you start studying martial arts? O-Sensei: At 14, 15 years. First I learned Tenshinyo-ryu Jiujitsu of Tokusaburo Tozawa Sensei, then Kito-ryu, Yagyu-ryu, Aioi-ryu, Shinkage-ryu jujutsu all forms. varthabharathi However, I thought that somewhere else there is a real form of Budo. I tried Hozoin-ryu sojitsu varthabharathi and kendo. But all the skills involved in fighting form of one-on-one and I could not meet. So I visited many parts of the country seeking Way and training, varthabharathi but all in vain.
A: Is this ascetic training warriors? O-Sensei: Yes, the quest for true budo included. Visiting other schools, I never challenged Sensei's dojo in which he came. The individual in charge of the dojo is burdened m
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